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The CLC in Convention: “In the Footsteps of the Reformers”

CLC_Conv_Graphic“Which will we follow?
Where are we heading?”

For Lutherans, the date of October 31 calls to mind Luther’s posting of his Ninety-Five Theses, the event that sparked the Reformation. Next year, that date will furnish an especially strong reminder because 2017 will mark the five-hundredth anniversary of that significant event. CLC President Michael Eichstadt and Moderator Paul Nolting anticipated this approaching anniversary with this year’s convention theme, “In the Footsteps of the Reformers.” This theme resonated throughout the Thirty-second Convention of the Church of the Lutheran Confession, held June 23-26, 2016, on the beautiful campus of Immanuel Lutheran College in Eau Claire, Wisconsin.

In his convention address, President Eichstadt spoke of the “countless billions of people who over the course of history have left their footsteps on the earth, making paths in every imaginable direction,” and asked, “Which will we follow? Where are we heading?” We want to follow in the steps of Martin Luther because he followed the Word of the Lord Jesus.Read More »The CLC in Convention: “In the Footsteps of the Reformers”

Faith Is a Gift from God

“I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord”

(1 Corinthians 1:4-8).

LS_Aug_2016_59_2_Hands2Photo_TSr2_4c_fnlThe Apostle begins many of his letters with thanksgiving to God for giving his readers faith in Christ and eternal salvation. How much more shouldn’t we thank and praise God daily for the faith which He has given us? Scripture emphasizes over and over that the faith which receives forgiveness and salvation in Christ is a gift of God’s grace.

Our conversion was worked entirely by God. It had to be, because by nature we were spiritually blind (Ephesians 4:18), but “The Lord opens the eyes of the blind” (Psalm 146:8). We were spiritually dead (Ephesians 2:1), “But God . . . made us alive together with Christ (by grace you have been saved)” (Ephesians 2:4-5). We were enemies of God (Romans 8:7) and could not receive the things of the Spirit, for they were foolishness to us (1 Corinthians 2:14), but “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Corinthians 2:12).Read More »Faith Is a Gift from God

God’s Institution of Marriage

It’s the “Same Old Same Old”

“Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said,  ‘This is now bone of my bones and flesh of my flesh; she shall be called “woman,” for she was taken out of man.’ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh”

(Genesis 2:22-24 NIV 84).

“Same old same old.”

This is the answer I received from a friend when I asked how things were going for him at work. He went on to share that he was feeling a bit burned out and yearning for something new and different from his daily work routine.

People generally use the phrase same old same old in a negative sense to describe situations that are boring or annoying (and which they might like to have changed). Yet there’s a sense in which it may be understood positively. Take God’s institution of marriage, for example. Though large segments of our society are attempting to morph it into something new (the thinking goes something like “Why should we stay mired in the same old tired ideas of yesteryear? We need to change marriage’s definition so that it includes couples of the same sex”), yet for us Christians, marriage remains the “same old” lovely institution God ordained at the dawn of time when He created Eve for Adam (Genesis 2:19-22). We hold fast to what God teaches about marriage and His “same old” definition: marriage is the lifelong union of one man and one woman living together as husband and wife.Read More »God’s Institution of Marriage

Letting the Lord Have the Limelight

“I, the servant, am inadequate and unworthy. We, the Lord’s people united by His Word, are inadequate  and unworthy. But that’s OK; that is exactly the way Jesus wants it to be.”

At Immanuel Lutheran Seminary, students will often sense inadequacy toward their role as future ministers of Christ. Their inadequacy is more than just a perception. It’s the only right response when looking at oneself with honesty and in view of what the ministry requires and deserves from those who serve. All things considered, the proper realization is this: “I, the servant, am inadequate and unworthy. We, the Lord’s people united by His Word, are inadequate and unworthy. But that’s OK; that is exactly the way Jesus wants it to be.”

As forerunner to the Messiah, John the Baptist understood this truth and how it pertained to his role in serving Jesus. He said in John 3:28-30: “You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease.”

John knew the key to success in the work of proclaiming the Gospel. It’s not about the preacher or the missionary; it’s not about the members or the prospects either. It’s about Jesus. He, the Savior and Lord of the Church, must increase; but we—pastors and teachers, students and members—must decrease. Easier said than done, one might say. We all know how to make the work of God’s kingdom be about us in some way: our increasing workload, our lack of time and resources, our inability to do this or that. Our flesh makes self-awareness become self-absorption. As we increase in our own eyes, that too is a part of our inadequacy.Read More »Letting the Lord Have the Limelight

The Ongoing Conversation

Jesus_ascension_1Lutheran theologian A.L. Graebner wrote of Christ’s ascension into heaven that it was “the glorious termination of His visible conversation with His church on earth” (Outlines of Doctrinal Theology). Writing in 1898, he was using the word conversation in the older sense of interaction. During His time in this world, especially during His three-year public ministry, Christ interacted visibly with His fellow human beings. Also after His resurrection, He appeared visibly to His disciples and spoke to them during a period of forty days. But then He was taken up into heaven as His disciples watched, and a cloud received Him out of their sight. After that there were only a few extraordinary appearances of Christ such as those to Paul (1 Corinthians 15:8) and John (Revelation 1:10-18).

But wasn’t Christ’s time in this world also a conversation in the sense in which we use the word today? In His ministry as recorded in the four Gospels, Christ engaged His people in a three-year conversation. That was a conversation that was truly unique, in which the only begotten Son in the bosom of the Father declared to man the unseen God.Read More »The Ongoing Conversation

I Will Fear No Evil

The Good Shepherd by Bernhard Plockhorst - public domain, originally published before 1923 in UK and USA.
The Good Shepherd by Bernhard
Plockhorst – public domain, originally published before 1923 in UK and USA.

Violence is on the rise! 

There are shootings in schools, bombings in coffee shops, heavily-armed militia marauding in the streets. Terrorism has the world gripped in fear. Nowhere is safe! Immorality is rampant! The world demands recognition and acceptance of all the sins of the flesh. Churches have become corrupt! As we look forward to celebrating the 500th anniversary of the Reformation, Catholics and the large Lutheran bodies are working toward a restoration of full fellowship between the two groups. Ironically, the issues that still separate them today are not the issues that Luther fought to reform—many of those have already been surrendered by the Lutherans. What still separates them is the moral laxity of the Evangelical Lutheran Church in America (ELCA), which accepts homosexuality and the ordination of women.Read More »I Will Fear No Evil

Luck Has Nothing to Do With It

“If there is no resurrection of the dead, then not even Christ has been raised.
And if Christ has not been raised, our preaching is useless and so is your faith”

(1 Corinthians 15:13-14 NIV).

“Good luck! And, by the way, there’s no such thing as luck.”

This was the parting comment a Christian friend made to us as he prepared to climb into his van and return home from the Sunday morning service. We knew what he meant. It was his way of encouraging us to remember that our lives aren’t guided by blind chance. We have an almighty Lord Who is at our side every moment, Who controls all events in the lives of His believers for their good.

Someone might ask, “What’s the guarantee of this?” A good answer (short but sweet) is, “EASTER!” We celebrate Easter with gusto and a multitude of hallelujahs because we know it is our heavenly Father’s assurance that the One Who died on the cross, Whose body was laid in the grave, also arose triumphantly. He is now orchestrating all happenings in the world at large and in our personal lives so they help us to attain a blessed end.

What would your life be like if the angel’s message, “He is not here, He is risen!” were a fairy tale? Then everything you believe about Jesus would be a mirage. The wall of sin that separated you from your God would still be there. Death would be pursuing you as an invincible foe. Your hope of heaven would be a delusion. The devil would have reason to celebrate, for it would mean he had scuttled Jesus’ mission as mankind’s Savior . . . IF the events of Easter didn’t happen.Read More »Luck Has Nothing to Do With It

When It’s Time to be Uncomfortable

It’s natural to seek a certain level of comfort. I’m talking about getting and being comfortable. People want to be comfortable in their clothing, in their homes, and in their lives. If we become uncomfortable, then we try to make a change of clothing, or the body position that doesn’t feel right, or the circumstances that we face.

How does this tendency square with the Lord’s outlook in Isaiah 66:2? “But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word.” We can notice definite times when we should never be comfortable. We can’t afford to be comfortable with any of our sins, especially not with an attitude or habit that the Bible identifies as sinful. Each one will have to take stock of his own heart, attitudes, and actions. For example, are we comfortable in looking down on other people? Are we comfortable in letting unacceptable language tumble out of the mouth without a second thought? Are we comfortable in a routine of attending worship, only to sit there inattentive and hear little of what is said? Are we comfortable with a carefree or careless attitude toward the responsibilities that we have as family members or employees or fellow Christians?

There is a real danger in getting comfortable with sin. Regardless of what the sin may be, if we get used to it, we are making friends with a deadly enemy. If we become comfortable with our sin, we let it attach like an anchor that could sink us spiritually. If we get comfortable with our sin, the devil has an open door to chip away at our faith in the hope that it erodes down to impenitence
and unbelief.

Let’s agree on a healthy attitude of being uncomfortable with our sins. In such a state we are then the person described in Isaiah 66, the person who is “poor and of a contrite spirit.” That means that you’re not only aware of your sin, but also broken by its guilt and in desperate need of God’s forgiveness. That person then is the one on whom God looks favorably, to whom He brings His unfailing love, mercy, and comfort. Yes, God will bring His comfort to the spiritually uncomfortable.Read More »When It’s Time to be Uncomfortable

We are Not Alone

“I think it’s arrogant of us to think
that we are alone in the universe.”

So said a network television news reporter
in a discussion of some new discovery in the universe.

That statement is surely one that we would agree with, though not as the reporter intended it. He was not talking about the arrogance of the atheist who says that we are alone in the universe because there is no God. His thought was that there surely must be life somewhere in the universe besides on planet earth; the universe couldn’t possibly be as vast as it is with life on only one little speck of a planet in one galaxy.

It is both arrogant and perverse to peer out into God’s universe looking for evidence that He does not exist, for the heavens declare His glory and the firmament shows His handiwork (Psalm 19:1), even to those who do not have His Word, or who reject it.Read More »We are Not Alone

Waiting for More than Christmas

The outcome is always the same. Christ and His Church
always come out victorious and all His enemies will be judged. 

“‘Surely I am coming quickly.’ Amen. Even so, come, Lord Jesus!”
(Revelation 22:20).

John was in exile, banished to the island of Patmos where he was isolated from the people he loved and prevented from preaching the Word of God to them.
Many of those whom he calls “my little children” were suffering terrible persecution. Some were fed to wild animals or slaughtered by gladiators, others were burned as human torches or crucified. Still others lost homes and businesses and wandered as fugitives, despised by all.

In such terrible times, one longs for and prays for deliverance. As the Children of Israel prayed for God’s deliverance from their cruel slavery in Egypt, so also John pleads with Christ, “Even so, come, Lord Jesus!” Read More »Waiting for More than Christmas