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“Behold, I Am Coming Quickly!”

“He’s coming! I’m so excited! It was three years ago that we were engaged, then he was sent overseas. I think about him every day. We text and e-mail, but I long to see him face to face and hold him in my arms. Now he’s coming home. We will be married and live happily ever after! I just can’t wait!”

If you can imagine the excited anticipation of that fiancée, then you can understand the joy, excitement, and preparation of Advent. Your Bridegroom is coming! You were betrothed to Jesus Christ when you were baptized and brought to faith in Him alone for your forgiveness and salvation. Paul wrote to the Corinthians, “I have betrothed you to one husband, that I may present you as a chaste virgin to Christ” (2 Corinthians 11:2).

Ever since your engagement, you have been physically separated from your Bridegroom. You think about Him daily and communicate with Him by reading His letters and talking to Him in prayer. In the approaching Christmas season you fondly remember how He came to this world to rescue you from the misery of sin and the bondage to Satan, and to unite you with God forever. During Lent you remember with great pride how He heroically went to battle for you and came out victorious on Easter morning. Then you think about how He ascended to take up His throne in heaven to rule everything in the world for your benefit. Doesn’t it give you a thrill to hear Him say that He went to prepare a place for you in the mansions of heaven, so you can live with Him there forever?

Now we hear, “Behold, the Bridegroom is coming!” (Matthew 25:6). Do you feel the excitement in those words? Your long awaited bridegroom is coming! And He promises, “Behold, I am coming quickly!” We don’t know what day He will come, but it will be soon. When He comes, we will be part of the greatest marriage celebration ever, and truly live happily ever after with Him in Paradise. John sees ahead to that day and says, “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints” (Revelation 19:7-8).Read More »“Behold, I Am Coming Quickly!”

All Saints’ Day A Minor Festival With Major Comfort

“I pray also that the eyes of your heart may be enlightened
in order that you may know the hope to which he has called you,
the riches of his glorious inheritance in the saints” 

(Ephesians 1:18, NIV).

As you read this article, there’s a festival fast approaching on the church year calendar. It’s a festival that doesn’t receive much attention these days. It is “All Saints’ Day.” It falls each year on the first day of November.

How and when did the Festival of All Saints originate, and what is its significance? In the days of the early church, when Christianity was an outlawed religion, followers of Jesus were subjected to bitter persecution. Many were killed for refusing to knuckle under to the authorities and renounce their religious beliefs. It was during this period of open hostility toward Christians that the church chose a day of the year on which to remember those who had been martyred, and to praise God for His mercy in preserving them in faith amidst the fiery trials they faced. The name they ascribed to the day was All Saints Day. Later, all who died while anchoring their hopes in Jesus were remembered on this day, with thanksgiving to God.Read More »All Saints’ Day A Minor Festival With Major Comfort

Our “New Wine” Reformation Heritage

“No one puts a piece of unshrunk cloth on an old garment, for
the patch tears away from the garment, and a worse tear is made. 

Neither is new wine put into old wineskins. If it is, the
skins burst and the wine is spilled and the skins are destroyed. 

But new wine is put into fresh wineskins, and so both are preserved”

(Matthew 9:16-17 ESV).

This parable is a practical example of taking good care of household items.

Patching an old garment with unshrunk cloth would make no sense—as soon as you would wash it, the patch would shrink and you would be worse off than you were before. Putting new wine (which is still expanding) into stiff old wineskins would only result in a wasteful mess.

What was Jesus’ point with this parable?

The religion practiced by the self-righteous Pharisees was an old wineskin. “Follow our rules, be as holy as we claim to be, and God will reward you” was their message. This old wineskin was all works and pride, but the new wine that Jesus brought was the opposite. It was confession of sin, and trust in Christ for forgiveness of that sin. Jesus’ point was that works and grace are incompatible. You can’t “patch up” a religion of works. You can’t pour  the Gospel of grace into a heart that claims its own righteousness. It’s one or the other, as St. Paul makes plain: “And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work” (Romans 11:6).Read More »Our “New Wine” Reformation Heritage

The CLC in Convention: “In the Footsteps of the Reformers”

CLC_Conv_Graphic“Which will we follow?
Where are we heading?”

For Lutherans, the date of October 31 calls to mind Luther’s posting of his Ninety-Five Theses, the event that sparked the Reformation. Next year, that date will furnish an especially strong reminder because 2017 will mark the five-hundredth anniversary of that significant event. CLC President Michael Eichstadt and Moderator Paul Nolting anticipated this approaching anniversary with this year’s convention theme, “In the Footsteps of the Reformers.” This theme resonated throughout the Thirty-second Convention of the Church of the Lutheran Confession, held June 23-26, 2016, on the beautiful campus of Immanuel Lutheran College in Eau Claire, Wisconsin.

In his convention address, President Eichstadt spoke of the “countless billions of people who over the course of history have left their footsteps on the earth, making paths in every imaginable direction,” and asked, “Which will we follow? Where are we heading?” We want to follow in the steps of Martin Luther because he followed the Word of the Lord Jesus.Read More »The CLC in Convention: “In the Footsteps of the Reformers”

Faith Is a Gift from God

“I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him in all utterance and all knowledge, even as the testimony of Christ was confirmed in you, so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord”

(1 Corinthians 1:4-8).

LS_Aug_2016_59_2_Hands2Photo_TSr2_4c_fnlThe Apostle begins many of his letters with thanksgiving to God for giving his readers faith in Christ and eternal salvation. How much more shouldn’t we thank and praise God daily for the faith which He has given us? Scripture emphasizes over and over that the faith which receives forgiveness and salvation in Christ is a gift of God’s grace.

Our conversion was worked entirely by God. It had to be, because by nature we were spiritually blind (Ephesians 4:18), but “The Lord opens the eyes of the blind” (Psalm 146:8). We were spiritually dead (Ephesians 2:1), “But God . . . made us alive together with Christ (by grace you have been saved)” (Ephesians 2:4-5). We were enemies of God (Romans 8:7) and could not receive the things of the Spirit, for they were foolishness to us (1 Corinthians 2:14), but “we have received . . . the Spirit who is from God, that we might know the things that have been freely given to us by God” (1 Corinthians 2:12).Read More »Faith Is a Gift from God

God’s Institution of Marriage

It’s the “Same Old Same Old”

“Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said,  ‘This is now bone of my bones and flesh of my flesh; she shall be called “woman,” for she was taken out of man.’ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh”

(Genesis 2:22-24 NIV 84).

“Same old same old.”

This is the answer I received from a friend when I asked how things were going for him at work. He went on to share that he was feeling a bit burned out and yearning for something new and different from his daily work routine.

People generally use the phrase same old same old in a negative sense to describe situations that are boring or annoying (and which they might like to have changed). Yet there’s a sense in which it may be understood positively. Take God’s institution of marriage, for example. Though large segments of our society are attempting to morph it into something new (the thinking goes something like “Why should we stay mired in the same old tired ideas of yesteryear? We need to change marriage’s definition so that it includes couples of the same sex”), yet for us Christians, marriage remains the “same old” lovely institution God ordained at the dawn of time when He created Eve for Adam (Genesis 2:19-22). We hold fast to what God teaches about marriage and His “same old” definition: marriage is the lifelong union of one man and one woman living together as husband and wife.Read More »God’s Institution of Marriage

Letting the Lord Have the Limelight

“I, the servant, am inadequate and unworthy. We, the Lord’s people united by His Word, are inadequate  and unworthy. But that’s OK; that is exactly the way Jesus wants it to be.”

At Immanuel Lutheran Seminary, students will often sense inadequacy toward their role as future ministers of Christ. Their inadequacy is more than just a perception. It’s the only right response when looking at oneself with honesty and in view of what the ministry requires and deserves from those who serve. All things considered, the proper realization is this: “I, the servant, am inadequate and unworthy. We, the Lord’s people united by His Word, are inadequate and unworthy. But that’s OK; that is exactly the way Jesus wants it to be.”

As forerunner to the Messiah, John the Baptist understood this truth and how it pertained to his role in serving Jesus. He said in John 3:28-30: “You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled. He must increase, but I must decrease.”

John knew the key to success in the work of proclaiming the Gospel. It’s not about the preacher or the missionary; it’s not about the members or the prospects either. It’s about Jesus. He, the Savior and Lord of the Church, must increase; but we—pastors and teachers, students and members—must decrease. Easier said than done, one might say. We all know how to make the work of God’s kingdom be about us in some way: our increasing workload, our lack of time and resources, our inability to do this or that. Our flesh makes self-awareness become self-absorption. As we increase in our own eyes, that too is a part of our inadequacy.Read More »Letting the Lord Have the Limelight

The Ongoing Conversation

Jesus_ascension_1Lutheran theologian A.L. Graebner wrote of Christ’s ascension into heaven that it was “the glorious termination of His visible conversation with His church on earth” (Outlines of Doctrinal Theology). Writing in 1898, he was using the word conversation in the older sense of interaction. During His time in this world, especially during His three-year public ministry, Christ interacted visibly with His fellow human beings. Also after His resurrection, He appeared visibly to His disciples and spoke to them during a period of forty days. But then He was taken up into heaven as His disciples watched, and a cloud received Him out of their sight. After that there were only a few extraordinary appearances of Christ such as those to Paul (1 Corinthians 15:8) and John (Revelation 1:10-18).

But wasn’t Christ’s time in this world also a conversation in the sense in which we use the word today? In His ministry as recorded in the four Gospels, Christ engaged His people in a three-year conversation. That was a conversation that was truly unique, in which the only begotten Son in the bosom of the Father declared to man the unseen God.Read More »The Ongoing Conversation

I Will Fear No Evil

The Good Shepherd by Bernhard Plockhorst - public domain, originally published before 1923 in UK and USA.
The Good Shepherd by Bernhard
Plockhorst – public domain, originally published before 1923 in UK and USA.

Violence is on the rise! 

There are shootings in schools, bombings in coffee shops, heavily-armed militia marauding in the streets. Terrorism has the world gripped in fear. Nowhere is safe! Immorality is rampant! The world demands recognition and acceptance of all the sins of the flesh. Churches have become corrupt! As we look forward to celebrating the 500th anniversary of the Reformation, Catholics and the large Lutheran bodies are working toward a restoration of full fellowship between the two groups. Ironically, the issues that still separate them today are not the issues that Luther fought to reform—many of those have already been surrendered by the Lutherans. What still separates them is the moral laxity of the Evangelical Lutheran Church in America (ELCA), which accepts homosexuality and the ordination of women.Read More »I Will Fear No Evil

Luck Has Nothing to Do With It

“If there is no resurrection of the dead, then not even Christ has been raised.
And if Christ has not been raised, our preaching is useless and so is your faith”

(1 Corinthians 15:13-14 NIV).

“Good luck! And, by the way, there’s no such thing as luck.”

This was the parting comment a Christian friend made to us as he prepared to climb into his van and return home from the Sunday morning service. We knew what he meant. It was his way of encouraging us to remember that our lives aren’t guided by blind chance. We have an almighty Lord Who is at our side every moment, Who controls all events in the lives of His believers for their good.

Someone might ask, “What’s the guarantee of this?” A good answer (short but sweet) is, “EASTER!” We celebrate Easter with gusto and a multitude of hallelujahs because we know it is our heavenly Father’s assurance that the One Who died on the cross, Whose body was laid in the grave, also arose triumphantly. He is now orchestrating all happenings in the world at large and in our personal lives so they help us to attain a blessed end.

What would your life be like if the angel’s message, “He is not here, He is risen!” were a fairy tale? Then everything you believe about Jesus would be a mirage. The wall of sin that separated you from your God would still be there. Death would be pursuing you as an invincible foe. Your hope of heaven would be a delusion. The devil would have reason to celebrate, for it would mean he had scuttled Jesus’ mission as mankind’s Savior . . . IF the events of Easter didn’t happen.Read More »Luck Has Nothing to Do With It