Skip to content

“Behold, I Am Coming Quickly!”

“He’s coming! I’m so excited! It was three years ago that we were engaged, then he was sent overseas. I think about him every day. We text and e-mail, but I long to see him face to face and hold him in my arms. Now he’s coming home. We will be married and live happily ever after! I just can’t wait!”

If you can imagine the excited anticipation of that fiancée, then you can understand the joy, excitement, and preparation of Advent. Your Bridegroom is coming! You were betrothed to Jesus Christ when you were baptized and brought to faith in Him alone for your forgiveness and salvation. Paul wrote to the Corinthians, “I have betrothed you to one husband, that I may present you as a chaste virgin to Christ” (2 Corinthians 11:2).

Ever since your engagement, you have been physically separated from your Bridegroom. You think about Him daily and communicate with Him by reading His letters and talking to Him in prayer. In the approaching Christmas season you fondly remember how He came to this world to rescue you from the misery of sin and the bondage to Satan, and to unite you with God forever. During Lent you remember with great pride how He heroically went to battle for you and came out victorious on Easter morning. Then you think about how He ascended to take up His throne in heaven to rule everything in the world for your benefit. Doesn’t it give you a thrill to hear Him say that He went to prepare a place for you in the mansions of heaven, so you can live with Him there forever?

Now we hear, “Behold, the Bridegroom is coming!” (Matthew 25:6). Do you feel the excitement in those words? Your long awaited bridegroom is coming! And He promises, “Behold, I am coming quickly!” We don’t know what day He will come, but it will be soon. When He comes, we will be part of the greatest marriage celebration ever, and truly live happily ever after with Him in Paradise. John sees ahead to that day and says, “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints” (Revelation 19:7-8).“Behold, I Am Coming Quickly!”

All Saints’ Day A Minor Festival With Major Comfort

“I pray also that the eyes of your heart may be enlightened
in order that you may know the hope to which he has called you,
the riches of his glorious inheritance in the saints” 

(Ephesians 1:18, NIV).

As you read this article, there’s a festival fast approaching on the church year calendar. It’s a festival that doesn’t receive much attention these days. It is “All Saints’ Day.” It falls each year on the first day of November.

How and when did the Festival of All Saints originate, and what is its significance? In the days of the early church, when Christianity was an outlawed religion, followers of Jesus were subjected to bitter persecution. Many were killed for refusing to knuckle under to the authorities and renounce their religious beliefs. It was during this period of open hostility toward Christians that the church chose a day of the year on which to remember those who had been martyred, and to praise God for His mercy in preserving them in faith amidst the fiery trials they faced. The name they ascribed to the day was All Saints Day. Later, all who died while anchoring their hopes in Jesus were remembered on this day, with thanksgiving to God.All Saints’ Day A Minor Festival With Major Comfort

The Real Thing

“Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ has not entered the holy… The Real Thing

Our “New Wine” Reformation Heritage

“No one puts a piece of unshrunk cloth on an old garment, for
the patch tears away from the garment, and a worse tear is made. 

Neither is new wine put into old wineskins. If it is, the
skins burst and the wine is spilled and the skins are destroyed. 

But new wine is put into fresh wineskins, and so both are preserved”

(Matthew 9:16-17 ESV).

This parable is a practical example of taking good care of household items.

Patching an old garment with unshrunk cloth would make no sense—as soon as you would wash it, the patch would shrink and you would be worse off than you were before. Putting new wine (which is still expanding) into stiff old wineskins would only result in a wasteful mess.

What was Jesus’ point with this parable?

The religion practiced by the self-righteous Pharisees was an old wineskin. “Follow our rules, be as holy as we claim to be, and God will reward you” was their message. This old wineskin was all works and pride, but the new wine that Jesus brought was the opposite. It was confession of sin, and trust in Christ for forgiveness of that sin. Jesus’ point was that works and grace are incompatible. You can’t “patch up” a religion of works. You can’t pour  the Gospel of grace into a heart that claims its own righteousness. It’s one or the other, as St. Paul makes plain: “And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work” (Romans 11:6).Our “New Wine” Reformation Heritage

A Necessary Death

“For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while… A Necessary Death

“BREAD OF LIFE” READINGS September 2016

Date / Verse / Reading Comments

TLH = The Lutheran Hymnal, 1941; WS = Worship Supplement 2000; [ ] = Biblical Events Noted

Sept 1 TLH 25 Nahum 1:2-9 The Lord is caring and good, but He is also just. His mercy and justice are not incompatible. Trust in Him and live.

Sept 2 TLH 455 2 Kings 24:10-17 “As the Lord had declared,” Babylon marched against Jerusalem and the exile began. Would Judah truly understand why? [Hannah Prays for a Son]

Sept 3 TLH 105:1-4 1 Chronicles 3:1-24 This might appear just a “dry” genealogy, but notice how David is central—even as his house was central to the promise of a Savior.“BREAD OF LIFE” READINGS September 2016