A HYMN OF GLORY LET US SING

In the Old Testament, the kings of Israel were anointed to their office. We read of how Zadok the priest and Nathan the prophet anointed Solomon as king by pouring oil on his head (1 Kings 1:34, 39). This ceremony of anointing publicly identified Solomon as the one whom God Himself had chosen and endowed with the Holy Spirit to be the ruler of His people.
The anointing of Israel’s kings also served an even more important purpose. It pictured something about the coming of the promised Savior. His titles of Messiah (Hebrew) and Christ (Greek) mean “the Anointed One,” God’s own choice to be the world’s Redeemer.TLH 59, LSB 398 “Hail to the Lord’s Anointed”

Martin Schalling’s (1532-1608) Lutheran roots were deep. A graduate of the University of Wittenberg where Luther had once taught, he had been a student of Luther’s dear friend Philip Melanchthon. He was also a close friend of Nicolaus Selnecker, one of the authors of the “Formula of Concord”. Surrounded by such “Reformation royalty,” Schalling was a teacher, a superintendent, and then a court preacher by 1576.“Lord, Thee I Love with All My Heart” TLH 429, LSB 708