COVER STORY – ASCENSION

“Let all the earth fear the Lord; Let all the inhabitants of the world stand in awe of Him.” (Psalm 33:8)
When we contemplate the greatness and glory of God, how can we do anything but stand in awe of Him? We stand in awe of His power when we see how He created the whole universe and everything in it simply with His Word. We stand in awe of His love when we consider all the good things He has created for us to use, and how He takes care of us daily. We stand in awe of His grace and mercy when we ponder how He gave His only-begotten Son into death for us rather than condemning us forever for our sins.

There is much to stand in awe of when we consider all the qualities of God, not the least of which is His triune nature.

A couple of Jehovah’s Witnesses came to our door, and I talked to them about the Trinity. They pulled out a pamphlet to show me how artists have crudely tried to visualize the Trinity. There were pictures of three headed statues and other ridiculous things. They suggested that the very idea of the Trinity was ludicrous because there is nothing in all the world like it. How can we believe in something we cannot comprehend? How foolish to think that because human beings can’t relate to the Trinity or comprehend it, it can’t be true. We all believe in light. We know it is real, our lives depend on it, yet the greatest scientists still do not fully understand the nature of light. There are many things we know about it, but we can’t fully explain what it is.
God is so vastly greater than we are that we should not expect to be able to comprehend Him. King David writes, “Great is the Lord, and greatly to be praised; And His greatness is unsearchable.” (Psalm 145:3)

COVER STORY – ASCENSION

“And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven.” (Luke 24:50-51)
If you’re acquainted with the topography of the Holy Land, you’ll understand why Jesus, when speaking of His travels to Jerusalem, often described them in terms of “going up.” He literally had to climb uphill to get to Jerusalem because it was situated on Mount Zion, which had a higher elevation than the surrounding terrain. It was on this mountain that He endured the suffering of the cross as the world’s Savior and came alive three days later to show beyond doubt that His mission as Savior had been accomplished.
It was forty days later that Jesus led His disciples to another place of high elevation located not far from Jerusalem—the Mount of Olives. From this mountain He ascended to the greatest of heights! He was carried up to heaven in full of view of His disciples to God’s right hand, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” (Ephesians 1:21)
The ascension of Jesus is a truth we confess each Sunday in the Creed. It’s with good reason that we include it as part of our Christian confession, for it is an event loaded with meaning. Jesus’ ascension gives us the assurance of our own eventual ascension on high. What the two angels told the disciples will assuredly come to pass: “This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” (Acts 1:11) Then will the promise of Jesus also be fulfilled: “If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” (John 14:3)