COVER STORY – Palm Sunday

One of the fun parts about attending a professional basketball game is the home team player introductions. The lights dim, the pump-up music plays, spotlights pan around the crowd, and the stadium announcer stretches every syllable of the star player’s name so the fans can cheer for longer. But sometimes the cheers turn to boos if the star’s performance doesn’t live up to expectations.
Jesus’ entry into Jerusalem is an excellent demonstration of the contrast between Jesus’ dual nature of true God and true Man. He was given the praise He deserves, yet demonstrated His perfect humility. “And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying: ‘Hosanna to the Son of David! “Blessed is He who comes in the name of the Lord!” Hosanna in the highest!’” (Matthew 21:8-9) The big event on Palm Sunday is often called the triumphal entry. The crowd hailed Him as the promised Son of David and laid their clothes before Him. He got such a star treatment that it bothered the Pharisees: “And some of the Pharisees called to Him from the crowd, ‘Teacher, rebuke Your disciples.’ But He answered and said to them, ‘I tell you that if these should keep silent, the stones would immediately cry out.’” (Luke 19:39-40) Jesus’ response to them showed that His glory as true God would not be removed from Him. But Jesus’ royal parade was also marked by the perfect humility that He demonstrated on earth. He did not come on a royal horse or with a company of angels. Rather, He humbly sat upon a borrowed donkey. These details together reveal the King of heaven, Who was willing to humble Himself to be like us.Triumphant Humility

COVER STORY – INSPIRATION OF SCRIPTURE

The simple child of God takes those words at face value and knows that when he reads the Bible he is reading the very words of God. What a glorious truth and solid foundation for our faith! Since the Bible is God’s Word, it is completely without error, and we can depend on every word.
However, the inspiration of Scripture, and therefore also its inerrancy, has always been under attack by those who don’t want to submit to every word of Scripture. Those attacks continually get more refined, therefore we must define the truth ever more precisely.
Critics and skeptics have said, “Sure the holy writers were inspired,” but they mean the apostles and prophets were inspired like an artist or novelist, not that God breathed every word into the apostles and prophets. They might even say, “God gave them the thoughts but the writers used their own words.” That is why it became necessary to speak of verbal inspiration, indicating that the very words are given by God.
Then some false teachers said, “Yes, the Bible is verbally inspired in the parts that are authentic.” So they will say “The Bible contains God’s word.” Therefore we now speak of verbal plenary inspiration, which means that every single word in every part of the entire Bible is God-breathed.The Reliable Word

COVER STORY – Epiphany

How often in our world of self-centered people don’t we hear promises of big things, soon to come. Coming soon, we are told, is the newest, greatest breakthrough in automotive excellence. Coming soon is the ground-breaking, sure-fire, Oscar-winning movie.
But in the world of man, it sometimes happens that a big, public unveiling is merely a moment of frustration and shame. The big movie is a flop. The automotive breakthrough proves a disappointment. Do you remember, some years ago, when the biggest name in electronic devices publicly demonstrated his latest invention—and was embarrassed by a series of glitches? More recently a highly touted inventor was demonstrating breakthrough technology in bullet proof auto glass—and a hand-thrown steel ball cracked and dented the windshield.
We live in a world where hype is normal but is viewed skeptically by careful people. The bigger the noise, the greater the skepticism. We prize the times when good news comes in confident but understated tones. That we can trust.
What about in God’s world? The Big Unveiling

COVER STORY – CHRISTMAS

The sight, smell, and sounds of a little baby give no reason for fear. Quite the opposite; watching a sleeping baby can overwhelm one’s heart with comfort, contentment, and joy. The world’s noise, wickedness, and danger all fade away when one is gently rocking in a chair while cradling a baby.
Joseph and Mary experienced the love that saturates parents’ hearts, but God was giving even more. The difficulties of life in the world may very well have faded into the background while baby Jesus was cooing and Mary was swaddling Him, but Jesus was born for much more than baby-joy. Jesus was born to defeat sorrow and to conquer its source, sin.
The words most frequently repeated throughout the account of Jesus’ birth are, “fear not,” or more literally, “stop being afraid.”
These words always come from God, either directly or through His messenger—an angel. Every time these words are spoken, Jesus and His work are the antidote for fear.
When the angel Gabriel appeared to Zacharias, he said, “Stop being afraid.” Why? Because God would give Zacharias a son who would be the forerunner of the Savior. He would “. . . make ready a people prepared for the Lord.” (Luke 1:17) Zacharias and Elizabeth had been praying and waiting for a child for decades, but Israel had been praying and waiting for the Messiah for millennia. The time was full, the Savior was coming—stop being afraid.
Gabriel appeared to Mary and said, “Stop being afraid.” Why? “Behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus.” (Luke 1:31) Jesus means “Savior.” Stop being afraid, the long-promised Savior is coming to pay the ransom for your sins.Stop Being Afraid

COVER STORY – THE REFORMATION

Recently I came across the name of yet another Christian denomination that was new to me. I now don’t even recall what it was, but that led me to wonder just how many Christian denominations exist today. I was astounded by the answer. According to the two-volume World Christian Encyclopedia (Barrett, Kurian, and Johnson; Oxford University Press, 2001) there are over 33,000: “World Christianity consists of six major ecclesiastico-cultural blocs, divided into 300 major ecclesiastical traditions, composed of over 33,000 distinct denominations in 238 countries.” (Vol. I, p. 16).
Nor is this a declining trend. In the eighteen years since that book was published, the number of denominations has reportedly grown significantly. Although the supposition that there are over 33,000 Christian denominations is based in large part on the definition of “denomination” (a definition that is about as hard to pin down as a peeled grape) one fact is clear: Christians today have no trouble separating from others and forming themselves into autonomous groups.
It wasn’t always so. Other than the “Great Schism” of 1054 between eastern and western Catholicism, the Christian church saw no substantive division until the Lutheran Reformation of 1517. Prior to the Reformation, in other words, if someone claimed to be Christian it meant that he was either Roman Catholic or Eastern Orthodox (which, in reality, were just twin sons of a different father). There were some splinter groups during the 1,500 years prior to the Reformation, but such groups were routinely condemned as heretical and mercilessly crushed. The wall that enclosed “the Christian church” was broken by the Reformation, and once the outflow began, the exodus was stunning. In just seventeen years (by 1534) Christian could mean Catholic, Lutheran, Anglican, Presbyterian, Calvinist, Zwinglian, or any one of their ever-growing number of offshoots. Rome has been trying to reverse the flow ever since.The Goal Was Unity, Not Division

“Wives, submit to your own husbands, as to the Lord. For the husband
is head of the wife, as also Christ is head of the church. . . .
Husbands, love your wives, just as Christ also loved the church and gave Himself for
her, that He might sanctify and cleanse her with the washing of water by the word. . . .
This is a great mystery, but I speak concerning Christ and the church.”
(Ephesians 5:22-23,26,32)

If you were asked to give a definition for the word love, how would you answer? I suppose it depends on the kind of love you’re thinking about. There are different forms of love. If you’re a parent you might define love as the feeling of deep affection you have for your child (“I love my son to death”). If you’re engaged, you might define it as the romantic attachment you have for your sweetheart (“It was love at first sight”). If you’re a football enthusiast it may mean the great interest and pleasure you have in watching your team play (“I love the Seahawks”).
If you are a Bible student, you may be aware that Greek, the original language of the New Testament, has several distinct words for love. The Greek word eros doesn’t occur in the Bible; it is used in reference to the love of sexual attraction. Philia is the love shared by friends. Then there’s agape (uh-GAHP-ay), the highest and most important form of love. A key characteristic of agape is the willingness to put the welfare/happiness/comfort of others before your own. Agape has been defined as love that decides to do what is in someone else’s best interests no matter what, even when that person doesn’t deserve it.The Mystery of Marital Love