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“What a Friend We Have in Jesus” TLH 457, LSB 770

A HYMN OF GLORY LET US SING (TWENTY-NINTH IN A SERIES)

Several years ago on a family vacation, we were traveling Highway 401 between Toronto and Montreal around one o’clock in the morning. The children were drifting in and out of restless sleep when the headlights illuminated a blue and white sign announcing the “Joseph Scriven Monument.” I jumped a little in the driver’s seat and prodded my wife, “Look! Joseph Scriven! I had no idea that was here!” She mumbled, “What are you talking about?” I said, “You know—’What a Friend We Have in Jesus!’ We really, really should stop!” She answered something like, “It’s the middle of the night. It’s pitch dark. Would they still give us one phone call when they catch us in a cemetery with flashlights and cameras?” She prevailed, and we didn’t stop; but that sign appearing out of nowhere was a sudden reminder of one of the most beloved hymns in all Christendom.“What a Friend We Have in Jesus” TLH 457, LSB 770

Time to Think About Seed-Sowing

COVER STORY – Lent

“But Jesus answered them, saying, ‘The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.’” 

(John 12:23-24)

As you read this article, the weather is probably not looking very springlike. If you live in a northern region of our country, the temperature outside may be downright frigid. Snowflakes may be floating in the air. Even if you live in a region that enjoys warmer temperatures, you’re probably not thinking about engaging in outdoor gardening activities like planting flowers or sowing vegetable seeds. The time for doing such things is spring, and spring is a long way off.

It’s interesting, though, that the church year season we recently entered (Lent) comes from the Old English word, lencten, which means “spring.” And though it is true that we aren’t thinking about outdoor gardening work now, there is a seed-sowing that we love to think about especially at this time of year: the seed-sowing that Jesus speaks about in the Bible verse above.

It was Tuesday of Holy Week. Two disciples had just placed before the Savior the request of some Greeks to see Him. Apparently these Greeks had heard about Jesus’ reputation as a prophet and were looking forward to meeting Him. When Jesus heard about their request, His mind turned immediately to the work of redeeming mankind that He was soon to bring to completion. In three days He would be betrayed, arrested, falsely accused, condemned, crucified, and His body buried in a grave. The result of it all would be that souls out of every nation (Greece and countless others!) would be saved for eternity, a thought that filled His heart with joy.Time to Think About Seed-Sowing

More Than a Feeling

COVER STORY – TRANSFIGURATION

Life on earth has been described as peaks and valleys. Even within a single day, we can feel euphoric one moment and despondent the next. While experiencing a joyful moment, we often long to extend it and make that time last just a little longer. Peter, upon witnessing Jesus’ transfiguration and the appearance of Moses and Elijah, wanted to act on that feeling. “Then Peter answered and said to Jesus, ‘Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.’” (Matthew 17:4) In that moment, life was good. Understandably, Peter wanted it to last as long as possible. His comprehension of Jesus’ mission on earth was incomplete, but he immediately recognized this as a special moment.

A few days earlier, Jesus had been teaching about his upcoming suffering, death, and resurrection, which Peter found objectionable for the Son of God. “Then Peter took Him aside and began to rebuke Him, saying, ‘Far be it from You, Lord; this shall not happen to You!’ But He turned and said to Peter, ‘Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.’” (Matthew 16:22-23)

In both instances, Peter missed the point. Jesus’ purpose on earth wasn’t to heap blessings upon His followers. He became man to live a perfect life and die a gruesome death for the sins of the whole world. Until then, He spent much of His time preparing His disciples for the time when they would no longer be able to see and hear Him.More Than a Feeling

The Celebration of God’s One-Way Path

COVER STORY – EPIPHANY

If we could travel back in time, one of the many things that would no doubt surprise us would be the changes that have occurred in ecclesiastical emphasis. Virtually all Christians today would, for example, list Christmas, Good Friday, and Easter as our greatest Christian celebrations. Yet church historians tell us that many Christians in prior centuries regarded Epiphany as the preeminent Christian event. The change is difficult for modern Christians to grasp, especially given the fact that Epiphany receives so little emphasis or notoriety today. What caused such a dramatic shift in emphasis? In two words, ignorance and entitlement.

Christians today have no trouble identifying the basis for our modern celebrations of Christmas, Good Friday, and Easter: Jesus was born, Jesus died, and Jesus rose from the dead. Not so with Epiphany. While many could explain that the word epiphany means “manifestation” or “appearance”—and might even be able to associate Epiphany with the arrival of the Magi, the baptism of Jesus, and Jesus’ first miracle at the wedding feast in Cana—few could articulate the importance of those events. In the minds of most Christians today, Epiphany is encapsulated in Christmas. Jesus manifested Himself on earth at His birth. It seems illogical to us that God would send His Son into our world, but then withhold the revelation of that Son. The three events that are routinely commemorated in connection with the Epiphany simply tell us how God revealed His Son also to the Gentiles (the star that drew the Magi), how the Father announced to the Jews that Jesus was His Son (His Baptism), and the revelation of the miraculous powers that verified Jesus’ deity (changing water to wine in Cana). Given all of that, Christians today still find it difficult to grasp the significance that prior generations recognized in Epiphany.The Celebration of God’s One-Way Path

God and Sinners Reconciled!

Are there any more amazing words than that? We sing these words of “Hark, the Herald Angels Sing” (TLH 94) every year. Those words might roll off our tongues with hardly a thought. In fact, many secular choirs sing this famous hymn of Charles Wesley at this time of year without even pausing to wonder what “God and sinners reconciled!” actually means.

Could there be two more polar opposites than the holy God and wretched sinners? Could there be any more irreconcilable differences? It would be an astonishing thing that would grab the attention of the whole world if North and South Korea could be reconciled and find peace with each other. It would make your jaw drop in amazement if a serial killer would become best friends with the families of his victims.

Could irreverent rebellious creatures, who mock and blaspheme the God Who created them and revel in everything God forbids, be reconciled to the God Whom they despise? Should God, Who cannot tolerate sin and Who must punish every sin—yes, the God Who destroyed the entire world in a flood because of the wickedness of mankind—be reconciled to the sinners who hated Him and even crucified His own Son? That would the news of all the ages.God and Sinners Reconciled!