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Lutheran Spokesman

The Shepherd Kindly Calls

“Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock; and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.

(1 Peter 5:2-4)

This summer, several CLC congregations will have ordination and installation services for their new pastors who have just graduated from Immanuel Lutheran Seminary in Eau Claire. These men will then begin a career of service to the Lord and His people. In each case, how these positions were filled is unlike any type of “job placement” in the usual sense of that phrase. None of the graduates sent in a résumé to apply for the position of pastor. The congregations conducted no interviews of prospective candidates; in fact, they asked to be assigned a graduate sight-unseen! There were no salary negotiations or contracts to sign. From the standpoint of normal business practices, the whole process appears to be fraught with uncertainty and the likelihood of failure—and yet both parishioners and pastors-elect expect the arrangement to work out superbly. The reason for this, simply put, is a matter of faith. It has to do with trust in the promises and directions that are found in the Word of God concerning the doctrine of the call.Read More »The Shepherd Kindly Calls

Hymn 493 “Thou Who the Night in Prayer Didst Spend”

Listen to hymn at: http://lutherantacoma.com/hymns/493.mp3
Hymn Text: Luke 6:12 ff.

Author: Christopher Wordsworth, 1862, cento, alt.

Composer: Dimitri S. Bortniansky, 1822, ad.

Tune: “St. Petersburg”

Public ministers of God’s Word are faced with a challenging task. They bring that Word to bear in a world that increasingly resents it. They must deal with many different people, many different personalities, and many different problems which Satan throws in their way. Without the hand of God at work in their ministries, they would fail in a moment. It is fitting then to pray for all those whose task it is to administer Law and Gospel; including pastors, teachers, missionaries, evangelists, and more. But what do we pray?

The hymn Thou Who the Night in Prayer Didst Spend (TLH 493) begins by reminding us that our Savior Himself prayed all night long before He chose the apostles who would carry His ministry into the world (Luke 6:12). Before any endeavor involving the work of the kingdom, it is good to call upon God (Luke 11:2). Since the ministry of the Gospel is a ministry carried out by human messengers, we pray as Christ did, asking that the necessary workers be sent out (Matthew 9:38). Thou who the night in prayer didst spend / And then didst Thine apostles send / And bidd’st us pray the harvest’s Lord / To send forth sowers of Thy Word.Read More »Hymn 493 “Thou Who the Night in Prayer Didst Spend”

“BREAD OF LIFE” READINGS June 2017

TLH = The Lutheran Hymnal, 1941; WS = Worship Supplement 2000; LSB = Lutheran Service Book, 2006

Date Verse Reading Comments

Jun 1 TLH 225 John 6:60-71 The Spirit gives life through the Word of Christ.

Jun 2WS 739Acts 2:1-21The Spirit moves His people to prophesy—to tell the world of salvation through Jesus.

Jun 3 TLH 210 Acts 2:22-36 Jesus is truly the Son of God, the appointed Savior for all people.

Jun 5 WS 752, LSB 603; Acts 2:37-47 Baptism is for all because the promise is for all, adults and children of all ages alike.

Jun 6 TLH 234 Acts 9:1-9 Jesus rescues one of His enemies. What love and grace!

Jun 7 TLH 231 Acts 9:10-22 The Holy Spirit turned Saul’s heart so quickly that it baffled the Jews, but we rejoice at the power of God and each soul won for Christ.

Read More »“BREAD OF LIFE” READINGS June 2017

True Pentecostalism

COVER STORY – PENTECOST

Pentecostalism has gained popularity in recent years. While it uses the name of one of the church festivals, Pentecostalism is not biblical. It is an idea that searches for proof of God’s power outside the means of grace. Adherents pray for gifts of speaking in tongues or divine healing based on the strength of their faith in God. While true Lutheranism is focused on the principle of Scripture alone, Pentecostalism looks for God outside of the Bible. It’s a completely misguided idea that appeals perfectly to our selfish sinful nature.

Let us instead consider Pentecost as it is revealed in Acts 2. 

Many people had gathered in Jerusalem for the Feast of Weeks (Leviticus 23:15-22). The twelve apostles (Matthias had replaced Judas Iscariot) were gathered together as they heard the sound of a rushing wind. They had tongues of fire rest upon them and were “filled with the Holy Spirit,” (Acts 2:4) Who enabled them to speak in foreign languages. Clearly the Holy Spirit was poured out on the apostles and other early New Testament Christians in a special way as they spoke in tongues, healed others (Acts 3), and even raised the dead (Acts 20:8-10).

The Spirit equipped them for the task at hand. Gathered at Pentecost were the same apostles who had deserted the Son of God as He was led to the cross. Yet now, less than two months later, they boldly proclaimed the name of Jesus, no longer afraid to speak on their Savior’s behalf. These men, some of them former fishermen, found their sea legs in their new role as fishers of men. The Holy Spirit filled them with much-needed courage.Read More »True Pentecostalism

Hymn 226 “Come, Oh Come, Thou Quickening Spirit”

A HYMN OF GLORY LET US SING (NINETEENTH IN A SERIES)

Think a moment about your daily prayers. To whom do you pray?

The obvious answer would be, “I pray to God, of course.” But press the question a bit further, and you might respond, “I pray to the one true God; the God of Abraham, Isaac, and Jacob.” Don’t stop there. Keep riding that train of thought.

In my own case, I often pause before I start praying, and meditate a moment on the astonishing thing that is about to happen: I, a sinful speck of flesh and blood, am about to actually speak to the creator of the universe; the eternal, almighty, holy God; the “I Am” of the Old Testament—and He will be attentive to what I say. Amazing truth! This “meditative pause before prayer” puts me in a right frame of mind. It reminds me of the solemnity of prayer and of the astounding privilege which we—solely for Jesus’ sake—have in being able to directly address God.

Usually, at least in my prayers, my “default” perceptual framework is that I am speaking to God the Father. Somewhat less often, I consciously address my prayers to God the Son—Jesus Christ. Seldom, however, do I address my prayers specifically to God the Holy Spirit. Ironic, isn’t it? It is, after all, God the Holy Spirit Who created saving faith in me in the first place. It is God the Holy Spirit Who day by day sustains that faith, also through the Means of Grace. It is the Holy Spirit Who empowers me to use my gifts in a God-pleasing manner. It is even the Holy Spirit Who helps me to pray. Of the three Persons of the Triune God, it is the Holy Spirit Whom the Bible most directly connects with my day-to-day life as a Christian; and ironically, it is the Holy Spirit about Whom I think least often when my thoughts are upon God.Read More »Hymn 226 “Come, Oh Come, Thou Quickening Spirit”