When you think of a priest, a lot of terrible news stories might come to mind.

Sins have become public and all too commonly connected with the word priest. This, however, is no modern issue. Even Aaron, whom God appointed as priest over the Israelites in the desert, failed to live up to his calling. He made a golden calf for the people to worship (Exodus 32). Eli’s sons, the priests Hophni and Phinehas, were notoriously evil (1 Samuel 2:22-23). The chief priests in Jesus’ time took part in crucifying Him (Matthew 27:20). The high priest was part of the judicial body that condemned Stephen to death for preaching about Jesus (Acts 7). We Christians are called priests, but what can that mean for us when so many have failed in this calling?

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.” (1 Peter 2:9-10)

The Bible clearly includes all Christians in the “royal priesthood” mentioned in 1 Peter 2:9. This is not the same as the Old Testament priesthood. In the Old Testament, only the descendants of Aaron were to be priests. In general, they fulfilled the important duties of performing sacrifices and speaking to God on behalf of the people. But these sacrifices were not enough. As hymnist Isaac Watts wrote, “Not all the blood of beasts on Jewish altars slain could give the guilty conscience peace or wash away the stain.” (TLH 156)

COVER STORY – CONVENTION REPORT

The thirty-third Convention of the Church of the Lutheran Confession
was held at Immanuel Lutheran College, Eau Claire, Wisconsin on
June 21-24, 2018. The theme of the convention was “Behold Your God!”

Pastor David Pfeiffer served as chaplain to the convention, opening and closing each session with the Word of God—where we most clearly “Behold Our God!”

President Michael Eichstadt addressed the convention with his biennial report centered on that same theme, reminding us to recognize and proclaim the power of God in our homes, in our fellowship, in all the world, and in our testimony to the Truth.

The two essays that were presented further divided the convention theme into two parts:

1) “The LORD GOD came with a strong hand!” and 

2) “The LORD GOD comes with a gentle embrace!”

The first essay was delivered by Professor John Ude. 

The essay was based on Isaiah 40:9-10 (NIV):

“You who bring good news to Zion, go up on a high mountain. You who bring good news to Jerusalem, lift up your voice with a shout, lift it up, do not be afraid; say to the towns of Judah, ‘Here is your God.’ See, the Sovereign Lord comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him.”