Lutheran Spokesman

COVER STORY – ASCENSION

“And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven.” (Luke 24:50-51)
If you’re acquainted with the topography of the Holy Land, you’ll understand why Jesus, when speaking of His travels to Jerusalem, often described them in terms of “going up.” He literally had to climb uphill to get to Jerusalem because it was situated on Mount Zion, which had a higher elevation than the surrounding terrain. It was on this mountain that He endured the suffering of the cross as the world’s Savior and came alive three days later to show beyond doubt that His mission as Savior had been accomplished.
It was forty days later that Jesus led His disciples to another place of high elevation located not far from Jerusalem—the Mount of Olives. From this mountain He ascended to the greatest of heights! He was carried up to heaven in full of view of His disciples to God’s right hand, “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” (Ephesians 1:21)
The ascension of Jesus is a truth we confess each Sunday in the Creed. It’s with good reason that we include it as part of our Christian confession, for it is an event loaded with meaning. Jesus’ ascension gives us the assurance of our own eventual ascension on high. What the two angels told the disciples will assuredly come to pass: “This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” (Acts 1:11) Then will the promise of Jesus also be fulfilled: “If I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.” (John 14:3)Read More »Jesus Went Up So That You May Go Up

COVER STORY – Palm Sunday

One of the fun parts about attending a professional basketball game is the home team player introductions. The lights dim, the pump-up music plays, spotlights pan around the crowd, and the stadium announcer stretches every syllable of the star player’s name so the fans can cheer for longer. But sometimes the cheers turn to boos if the star’s performance doesn’t live up to expectations.
Jesus’ entry into Jerusalem is an excellent demonstration of the contrast between Jesus’ dual nature of true God and true Man. He was given the praise He deserves, yet demonstrated His perfect humility. “And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. Then the multitudes who went before and those who followed cried out, saying: ‘Hosanna to the Son of David! “Blessed is He who comes in the name of the Lord!” Hosanna in the highest!’” (Matthew 21:8-9) The big event on Palm Sunday is often called the triumphal entry. The crowd hailed Him as the promised Son of David and laid their clothes before Him. He got such a star treatment that it bothered the Pharisees: “And some of the Pharisees called to Him from the crowd, ‘Teacher, rebuke Your disciples.’ But He answered and said to them, ‘I tell you that if these should keep silent, the stones would immediately cry out.’” (Luke 19:39-40) Jesus’ response to them showed that His glory as true God would not be removed from Him. But Jesus’ royal parade was also marked by the perfect humility that He demonstrated on earth. He did not come on a royal horse or with a company of angels. Rather, He humbly sat upon a borrowed donkey. These details together reveal the King of heaven, Who was willing to humble Himself to be like us.Read More »Triumphant Humility