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When It’s Time to be Uncomfortable

It’s natural to seek a certain level of comfort. I’m talking about getting and being comfortable. People want to be comfortable in their clothing, in their homes, and in their lives. If we become uncomfortable, then we try to make a change of clothing, or the body position that doesn’t feel right, or the circumstances that we face.

How does this tendency square with the Lord’s outlook in Isaiah 66:2? “But on this one will I look: On him who is poor and of a contrite spirit, and who trembles at My word.” We can notice definite times when we should never be comfortable. We can’t afford to be comfortable with any of our sins, especially not with an attitude or habit that the Bible identifies as sinful. Each one will have to take stock of his own heart, attitudes, and actions. For example, are we comfortable in looking down on other people? Are we comfortable in letting unacceptable language tumble out of the mouth without a second thought? Are we comfortable in a routine of attending worship, only to sit there inattentive and hear little of what is said? Are we comfortable with a carefree or careless attitude toward the responsibilities that we have as family members or employees or fellow Christians?

There is a real danger in getting comfortable with sin. Regardless of what the sin may be, if we get used to it, we are making friends with a deadly enemy. If we become comfortable with our sin, we let it attach like an anchor that could sink us spiritually. If we get comfortable with our sin, the devil has an open door to chip away at our faith in the hope that it erodes down to impenitence
and unbelief.

Let’s agree on a healthy attitude of being uncomfortable with our sins. In such a state we are then the person described in Isaiah 66, the person who is “poor and of a contrite spirit.” That means that you’re not only aware of your sin, but also broken by its guilt and in desperate need of God’s forgiveness. That person then is the one on whom God looks favorably, to whom He brings His unfailing love, mercy, and comfort. Yes, God will bring His comfort to the spiritually uncomfortable.Read More »When It’s Time to be Uncomfortable

Hymn 143 “O Dearest Jesus, What Law Hast Thou Broken”

Sin. 

The Cross.

Darkness.

Sorrow.

Anguish.

Scourging.

Blood.

Crucifixion.

Death.

Asignificant number of modern American churches do not dwell on these themes—during Lent or at any other time. Instead, they try to avoid them. Such biblical elements are considered too negative for their members to hear, too much of a “downer.” Read More »Hymn 143 “O Dearest Jesus, What Law Hast Thou Broken”

We are Not Alone

“I think it’s arrogant of us to think
that we are alone in the universe.”

So said a network television news reporter
in a discussion of some new discovery in the universe.

That statement is surely one that we would agree with, though not as the reporter intended it. He was not talking about the arrogance of the atheist who says that we are alone in the universe because there is no God. His thought was that there surely must be life somewhere in the universe besides on planet earth; the universe couldn’t possibly be as vast as it is with life on only one little speck of a planet in one galaxy.

It is both arrogant and perverse to peer out into God’s universe looking for evidence that He does not exist, for the heavens declare His glory and the firmament shows His handiwork (Psalm 19:1), even to those who do not have His Word, or who reject it.Read More »We are Not Alone

A High Priest Like Melchizedek

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. Read More »A High Priest Like Melchizedek

George Stoeckhardt

American-German Theologian & Professor
(17 February 1842 – 9 January 1913)

One can say that what C.F.W. Walther was for dogmatics (the study of Bible doctrine) for the Lutheran church in North America, George Stoeckhardt was for exegesis (the translation and explanation of the Holy Scriptures). After coming to St. Louis, Missouri, in 1878, Stoeckhardt was originally a part-time lecturer in exegesis at Concordia Seminary and then for the last twenty-five years of his life he was a full-time professor at the seminary.Read More »George Stoeckhardt